Process for creating a work Part II
From an interview with dancer and dance writer Emmaly Weiderholt for her recently launched new blog Stance on Dance.
From an interview with dancer and dance writer Emmaly Weiderholt for her recently launched new blog Stance on Dance.
EW: How
do you determine when to set movement versus when to improvise?
CB: Firstly
I will be faced with very mundane practical/logistic constraints; how
much time is available and how experienced are the dancers. The more
time and experience equals the more possibility for improvisation. An
improvisational approach takes up many hours of a process because the
dancer has to not just learn new vocabulary, but a whole new way of
thinking and thinking as a composer. Ultimately the dancer who is
being trained to improvise is really being trained to choreograph as
well. If I know I have a very short amount of time to make a piece, I
will likely come in with a lot of set material and make a
traditionally constructed piece of choreography.
Secondly,
I always look to find new challenges in the way I make things and do
things, therefore every other piece I make usually has a different
proportion of set versa open movement.
For
me improvising offers the greatest challenge; how can I make a dance
that has no steps? (I know its a paradox but it really is how I feel
about it.) Its is the most difficult dance form to do well, and its
therefore for me, the most dangerous. Its also the closest thing you
can get to to diminishing the gap between the real-life-self and the
art-self. There is nothing more satisfying than to see the moments in
a piece where true synergy is happening with the dancers in the
moment and knowing my own finger prints are not in it. Its just the
performers pure experience that finds form through movement.
I
often dont want to see my own movement on others, it feels like
looking at a distorted reflection of myself in the mirror. I want to
see people as they actually are. I want to be inspired, and to see a
dance emerge out of the unknown is an amazing thing to witness. When
I look at work, I am not looking so much at the formal vocabulary as
I am the pulse of the piece. Also as I get older, I feel less and
less interested in 'pushing the limits' of set choreography and more
and more interested in illuminating this quality of human connection.
I strive to drive towards an energy and a pulse, I think I make
dances much more similar to an abstract painter or maybe sound
designer. The 'beginning, middle and end' thing is tough for me.
Lastly
its a philosophical issue; I need to know that people are acting
freely with a sense of self-determination. Not the illusion of it, or
the representation of it, but actually it. I cant really explain yet
why that is so powerfully important to me, but its my primary
requirement. (It goes without saying that I have endless appreciation
and admiration for anybody who takes on making or performing set
material, as I have done that a fare amount of my own career and know
its joys first hand.)
I
still from time to time make pieces that are completely set and get
great satisfaction from it, so its not as though I am speaking in
fundamentalist terms regarding improvisation. I don’t have a
political agenda around it, but I have big lingering philosophical
questions having to do with the nature of being alive, and how we
choose to express the mystery of what it means to be alive. I think
its very scary to face the fact that there is so little we really
have control of, and instead of focusing on forcing external control
onto an art work, improvisation allows me to practice a self-control
that comes from a different intention. Improvisation reminds us that
the one thing we all have complete command over is our own actions,
that through experience the dancer becomes clearer, more defined,
articulate, complex and unbridled. So to me improvisation is an issue
of living in a certain way.